Skip to main content

A Heart Filled With Faith

“Christ hath too many occasional friends; but the ground of all is this, ‘I love Jesus Christ, but I have not the gift of burning quick for Christ.’ Oh, how securely should faith land us out of the gun-shot of the prevailing power of a black hour of darkness! Faith can make us able to be willing, for Christ, to go through a quarter of hell's pain.”
(Taken from Samuel Rutherford’s dedication of “Trial and Triumph of Faith” to Lady Jane Campbell, the Viscountess of Kenmure)

Lady Jane Campbell was born in Scotland in the 17th century. She was a contemporary of Lady Culross, and also shared a friendship with Samuel Rutherford who spoke of her in the highest terms. He immortalized her memory and name with dedicating his book “Trial and Triumph of Faith” to her.

Lady Kenmure not only was a benefactor to the Presbyterian ministers, but she was one of their greatest advocates. Toward the end of her life when her fortune had diminished, she continued to give to the banished and persecuted ministers at great loss to herself.

She was rich in faith, love, hope and purity. Her heart was filled with the love of Christ; she counted it all loss to gain Christ.

Her brother was Archibald Campbell, the Marquis of Argyle. J.C. McFeeters writes this about him in the book “Sketches of the Covenanters”:“Archibald Campbell, the Marquis of Argyle, was the first martyr to suffer at the hand of King Charles II. Twenty-two years had this illustrious nobleman been in special training for the honors of a martyr. He became identified with the Covenanters at the General Assembly of 1638. From that time he brought his influence, wealth, power, and office into the service of his Covenant Lord, and grew mighty in the cause of God. He ripened early in convictions and hallowed experiences, which won for him the highest distinction conferred upon mortals—martyrdom. He was in the prime of his years, at the summit of his earthly career, when he gave his life for the cause of Christ. He was a true warrior; every drop of his blood was electrified with heroism… This was a cedar of Lebanon, a choice tree of God, distinguished for its grace, strength, and height, towering above the trees of the forest… Argyle in those days was one of the great men of Scotland, if not the greatest. He was recognized in the Council as overshadowing his associates, in personal excellence, public-spiritedness, trustworthiness, and executive ability. He was a fine scholar, masterly statesman, wealthy landlord, brave soldier, and faithful Covenanter.”

Even though Lady Kenmure suffered many trials during her life, including sickness and the early deaths of several of her children, she did not give up hope or succumb to despair. Through her tears and pain she still maintained a heart full of faith.

May the LORD grant us such a heart as that of Lady Jane Campbell. Amen.

Comments

Popular posts from this blog

The Testimony of Thomas Stoddart Executed in Edinburgh’s Grassmarket on 12 August, 1685

Posted at Jardine's Book of Martyrs : Thomas Stoddart was executed in the Grassmarket on 12 August, 1685. Matthew Bryce , David Law and Gavin Russell were hanged alongside him. ‘Men, Brethren, And Fathers, Hearken,—I being to take my farewell of the world, I leave this my dying testimony, according to the form of the Christians of old; I having like the same ground for it that he had who used that word; that was Stephen; who was condemned, because he spoke blasphemous words against the law and the temple. So, because I will not adhere to, nor approve of their laws, which now have power in their hands, they condemned me to die, though they could not witness so much against me for speaking against them, and they never essayed to prove the sentence upon me, which now I shall study in a word to give you an account of. And first, I received my sentence of banishment, and then notwithstanding of that I was committed to the justices to abide the assize, and they passed upon me th

Scottish Covenanters Index

Editor's Note: I am pleasantly surprised to discover this index page for "Scottish Covenanters" at ancestry.com . I hope you will find it helpful. For Christ's Crown & Covenant, Angela Somers-Wittman Posted at ancestry: About Scottish Covenanters Index In the 17th century conflict arose between Church and State in Scotland. Those who remained steadfast in their Presbyterian beliefs and refused to take an oath to the king saying that he was the head of the church became known as Covenanters. They believed that Christ was the head of the church and were punished for this belief. Many were forced to pay the ultimate price for this by laying down their lives. The Royalists and Dragoons, who were seeking their lives, chased the Covenanters from glen to glen, especially in the Lowlands. If anyone was found hiding them, they suffered imprisonment and/or death as well. This punishment was not just reserved for the strong and healthy -- children and the eld

Scottish Covenanters: 'THE PRINCIPLES FOR WHICH THEY CONTENDED'

Posted at Log College Press: Reformed Presbyterian minister David McAllister’s Poets and Poetry of the Covenant is a worthy homage to the heroic faith of the Scottish Covenanters in verse, which we have highlighted on this blog previously, but its prose introduction should not be overlooked. It is a helpful overview of what the Covenanters stood for, and what inspired so many powerful poetic tributes. Let us briefly sketch the leading principles for which the heroes and martyrs of these songs of the Covenant contended: I. The supreme authority of God's Word in all the relations of human life. In the church, as one of their own number said, "they took their pattern, not from Rome, not even from Geneva, but from the blessed Word of God." They held that the state was bound to regulate all its affairs by the same law of ultimate authority. The Bible was to them a national as well as an ecclesiastical law-book. Kings and noblemen and lowlier citizens were all under its

Covenanters and Slavery - Part One: RPCNA - Abolitionists

By Angela Wittman While researching the history of the (RPCNA) Reformed Presbyterian Church of North America and abolition of slavery, I found these excerpts from on-line resources which report the RPCNA's history of the abolition of slavery officially began in the year 1800: Perhaps the most enduring change during the 19th century involved participation in social reform movements. One cause favored by the denomination was the abolition of slavery , beginning officially in 1800, when members were prohibited from slave owning and from the slave trade. Enthusiastically supported by most members, the denomination took a strong stance against the Confederacy and faithfully supported the North in the Civil War , as Reformed Presbyterians enlisted to fight against the "slaveholders' rebellion." Abolition was a major factor in the decline of the denomination's South Carolina and Tennessee congregations: most members there, finding it hard to be abolitionists in

Lilias Dunbar: Testimony of a Scottish Lass

By Rev. David T. Myers - Posted at This Day in Presbyterian History : Lilias Dunbar was born in 1657 to parents of high society in Scotland. Yet such extraordinary circumstances did not guarantee a long life. Early in her young life, both parents died, leaving her an orphan. Reared by a cousin, she eventually was taken into the family of a pious woman by the name of Lady Duffus, who reared this adopted daughter not just in manners, but also in the things of the Lord. When Lilias was seventeen years of age, a bout with small pox brought her dangerously ill. The sickness led her to promise God that if He healed her, she would strive to be His servant. Made well, she responded to her promise to be the Lord’s servant by seeking to establish her self-righteousness. It was only when her adopted mother passed away in 1677, that she became a genuine believer in the Lord Jesus. Listen to her profession of faith as found in her diary for May 1, 1677. She writes:  “The Lord, who is the

Cleave unto the Covenant and the Work of Reformation

"There is yet a holy seed, a root whom God will preserve, and bring forth; but how long and dark our night may be, I do not know; The Lord shorten it for the sake of his Chosen. In the meantime be you patient and immoveable, abounding in the work of the Lord, and in love one to another; beware of snares, which are strewed thick. Cleave unto the Covenant, and Work of Reformation; do not decline the Cross of Christ; Choose rather to suffer affliction with the people of God, than to enjoy the pleasure of sin for a season; and account the reproaches of the Lord greater riches than all the Treasures of Egypt" – James Guthrie (1612-1661) Link: https://youtu.be/L_bhi27Gb40

The Battle of Rullion Green

Image by Billy McCrorie - Wikipedia Posted at This Day in Presbyterian History: The Time Was Not Ripe This mysterious phrase is found on a stone memorial on the grounds of the Battle of Rullion Green which is located eight miles south of Edinburgh, Scotland. It tells the tragic story of defeat in the first battle of the Scot Covenanters—Presbyterians all—against the English government of Charles II. This battle was part of the Killing Times era of Scottish Covenanters. In essence, the Anglican government had declared war against the Presbyterians of Scotland, asking for unconditional surrender on their part. Their pastors—some 400 of them—had been ejected from their pulpits, their manses, and their parishes. When some of them began to preach to their people in the fields and moors, that whole scene became a dangerous practice, with fines leveled against the attenders, and imprisonment and death as well. All that was needed was a spark to ignite the smoldering indignation of the Scottis

Jenny Geddes - The Day of Small Beginnings

Posted at This Day in Presbyterian History: Drawing from three separate quotations, we have in short compass the story of Jenny Geddes and her little wooden stool, which God used to bring about a revolution and a return to biblical truth. Two years ago, while walking about in Old St. Giles’ church in Edinburgh, with Dr. W. G. Blaikie, whose fame as author, scholar, and preacher, is known throughout the Presbyterian Church, he said, ― this is the first time I have been here in seventeen years. And yet this is the church in which Knox preached and Jennie Geddes worshipped. Here she threw the famous stool at the head of the Dean who was reading the liturgy, under orders from King Charles. The outburst of popular indignation, occasioned by this act, was the beginning of the great struggle for religious liberty in Scotland. Read more here... ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~ From Wikipedia: Since the early years of the 17th century, the Scottish Church had been established on the same E

Covenanter Slaves

Posted at This Day in Presbyterian History : Twenty-eight Presbyterians signed a final covenant on the eve of their departure from Leith, Scotland in early September, 1685. It said in part, “That, now to leave their own native and Covenanted land by an unjust sentence of banishment for owning truth and standing by duty, studying to keep their Covenantal engagements and baptismal vows, whereby they stand obliged to resist and testify against all that is contrary to the Word of God and their Covenants; and that their sentence of banishment ran chiefly because they refused the oath of allegiance which in conscience they could not take, because in so doing they thought utterly declined the Lord Jesus Christ from having any power in His own house, and practically would by taking it, say, ‘He is not King and Head of His Church and over their consciences.’ And, on the contrary, this was to take and put in His room a man whose breadth was in his nostrils; yea, a man who is a sworn enem