For Christ's Crown & Covenant!

(32 minutes) Source: http://www.sermonaudio.com/sermoninfo.asp?SID=321121815453 Covenanter Martyr Richard Cameron

By Angela Wittman " I desire to bless Him that ever He was pleased to cast our lot together, that He found you out a help meet for me: you were never a temptation to me, nor an obstruction to me either in my ministerial or Christian course… " (Written by Mr. John Carstairs to his wife Janet in November of 1662.) Janet Mure was born in February of 1625 in Scotland; she was the sister of Margaret Durham, who was married to James Durham, the well known theologian and respected minister of the Presbyterian Church. Janet married Mr. John Carstairs, who became one of the persecuted non-conformist ministers of the Gospel, at the age of 22 or 23 years. Together they had seven children: three sons and four daughters. Most of what we know about Janet Carstairs is derived from the letters she and her husband wrote to each other during the period of time when he was forced to flee Scotland due to persecution for his adherence to the Presbyterian faith. Their letters reveal a strong, hero

Lady Anne, Duchess of Hamilton (Wikipedia) By Angela Wittman Lord, thou hast heard the desire of the humble: thou wilt prepare their heart, thou wilt cause thine ear to hear… Psalm 10, verse 17 – KJV Lady Anne, Duchess of Hamilton was born in 1631 in Scotland to Christian parents. Her mother died when Anne was 8 years old, and her father, James, was beheaded for treason when she was only 19 years old. James Hamilton was one of the leading Royalists who supported King Charles I. He had tried to form an alliance between the King and the Earl of Argyll, a Scottish Covenanter and friend. They eventually had a falling out and their friendship became severed. James was arrested during the administration of Oliver Cromwell, charged with treason and then executed. (Source: British-Civil-Wars.co.uk) Due to the death of Lady Anne’s father and then her guardian, an uncle, she became impoverished as the family wealth was seized by the administration of Cromwell. The hardship of poverty left its im

By Angela Wittman “It pleased God of his great goodness, early to incline my heart to seek him, and bless him that I was born in a land where the gospel was at that time purely and powerfully preached; as also, that I was born of godly parents and well educated. But above all things, I bless him that he made me see that nothing but the righteousness of Christ could save me from the wrath of God.” – Mrs. William Veitch (Marion Fairlie) Marion Fairlie was born in Scotland in 1638, and married William Veitch, a non-conforming minister in 1664. It has been reported that her friends tried to persuade her from marrying the young minister as he had been ejected from the pulpit for not being licensed by the bishop to preach, and for having “opinions hostile to prelacy”. Instead of listening to her friends’ advice, Marion chose to cast her all upon the LORD and to trust in His providential care. She then began a life of hardship, separation and persecution as the wife of an “ejected minister” i

Posted at This Day in Presbyterian History: Drawing from three separate quotations, we have in short compass the story of Jenny Geddes and her little wooden stool, which God used to bring about a revolution and a return to biblical truth. Two years ago, while walking about in Old St. Giles’ church in Edinburgh, with Dr. W. G. Blaikie, whose fame as author, scholar, and preacher, is known throughout the Presbyterian Church, he said, ― this is the first time I have been here in seventeen years. And yet this is the church in which Knox preached and Jennie Geddes worshipped. Here she threw the famous stool at the head of the Dean who was reading the liturgy, under orders from King Charles. The outburst of popular indignation, occasioned by this act, was the beginning of the great struggle for religious liberty in Scotland. Read more here... ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~ From Wikipedia: Since the early years of the 17th century, the Scottish Church had been established on the same E

From Jardine's Book of Martyrs : The 500th post... In 1693, George Ridpath , one of the first Scottish journalists, published a list of Covenanters who had been summarily executed in the fields. Ridpath’s list was copied from the list found in Alexander Shields’ A Short Memorial in 1690. It appeared in his pamphlet An Answer to the Scotch Presbyterian Eloquence (1693), 39-42 . ‘A LIST of those Murdered in Cold Blood, without trial, conviction, or any colour of Law. ONE Finlay shot at Belmoynock, by General Dalzel’ s orders, because he could not discover who was in arms at Pentland, Anno 1666; James Davie in Bathgate parish, and several others at divers times, shot, as hearing sermons in the fields, before the insurrection at Bothwell-bridge [in 1679]. Henry Hall of Haughhead , murdered at the Queen’s Ferry [in 1680], by Thomas George Waiter, after several wounds from Middleton, Governor of Blackness . John Graham of Claverhouse and his troop of horse. William Graham in Galloway, s

By Angela Wittman Execution of Rev James Guthrie   "I know in whom I have believed, and that He is able to keep that which I have committed unto Him against that day. I have preached salvation through His name, and as I have preached, so do I believe, and do commend the riches of His free grace, and faith in His name unto you all, as the only way whereby you can be saved." (Spoken by Rev. James Guthrie while on the scaffold in 1661.) Jane Ramsey, who became Mrs. James Guthrie, has been described as a woman with "unswerving faithfulness to the cause of God." It is only by the grace and strength of the Holy Spirit that one could possibly endure the suffering Mrs. Guthrie did when she lost her husband to martyrdom. Rev. James Guthrie was a contemporary of Samuel Rutherford and became an ordained minister in 1638. He has been described as a man who loved God, his country, and one who boldly spoke of the Lordship of Christ over both the Church and the nation. This event

Posted at This Day in Presbyterian History : It was an ancient issue in many respects. Who was the king of the church? Was it the king of the British Isles, or was it Jesus Christ? There was no doubt in the prelacy party that the first answer was the correct one. And equally in the Presbyterian church, there was no doubt that Jesus is the king of the church. What was a turning point between the Crown and the Presbyterians was the passing of the Five Articles of Perth on August 25, 1618. It all took place at a General Assembly on this date in Perth, Scotland. Yes, it was the national assembly of Scottish Presbyterians. Yes, there were various elders from the church of Scotland. Yes, there were faithful Presbyterians who were relegated to inferior positions, without the possibility of voting, even though they were elders sent by their Presbyterian parishes. Yes, there were many people present who were hand picked and not even ruling elders in the churches. The constitution of the Presbyt

Sermon Audio Link: http://www.sermonaudio.com/sermoninfo.asp?SID=419081434330 (72 minutes)

By Angela Wittman "Be strong and of a good courage, fear not, nor be afraid of them: for the Lord thy God, he it is that doth go with thee; he will not fail thee, nor forsake thee." (Deuteronomy 31:6 – KJV) The heroine of this story is Lady Margaret Douglas who was born in Scotland in 1610 and then at a young age married the man who became the love of her life, the First Marquis of Argyll, Archibald, Lord Lorn. During her first pregnancy Lady Margaret suffered from a serious illness. The doctors told her that to treat her illness the life of her child would need to be sacrificed in order to save hers. Rev. James Anderson, author of the book "Ladies of the Covenant" writes this about her: "But from this proposal the heart of the mother recoiled, and on no consideration would she give her consent. In the good providence of God, however, the life both of the mother and of the infant was saved..." Of Lady Margaret’s marriage to Lord Lorn, we are told that both

Minister of the Gospel, who suffered in the Grassmarket of Edinburgh, February 17, 1688. Emitted from his own hand, the day before his suffering. MY DEAR FRIENDS IN CHRIST, It hath pleased the Lord to deliver me up into the hands of men; and I think fit to send you this salutation, which I expect will be the last. When I pose [i.e., question] my heart upon it, before God, I dare not desire to have escaped this lot; for no less could have been for His glory and vindication of His cause on my behalf. And as I am free before Him of the profanity, which some, either naughty, wicked, or strangers to me, have reported that I have been sometimes guilty of, so He hath kept me, from the womb, free of the ordinary pollutions of children; as these that have been acquainted with me through the tract of my life do know. And now my blood shall either more silence reproachers, or more ripen them for judgment. But I hope it shall make some more sparing to speak of those who shall come after me; and so

By Angela Wittman “Christ hath too many occasional friends; but the ground of all is this, ‘I love Jesus Christ, but I have not the gift of burning quick for Christ.’ Oh, how securely should faith land us out of the gun-shot of the prevailing power of a black hour of darkness! Faith can make us able to be willing, for Christ, to go through a quarter of hell's pain.” (Taken from Samuel Rutherford’s dedication of “Trial and Triumph of Faith” to Lady Jane Campbell, the Viscountess of Kenmure) Lady Jane Campbell was born in Scotland in the 17th century. She was a contemporary of Lady Culross, and also shared a friendship with Samuel Rutherford who spoke of her in the highest terms. He immortalized her memory and name with dedicating his book “Trial and Triumph of Faith” to her. Lady Kenmure not only was a benefactor to the Presbyterian ministers, but she was one of their greatest advocates. Toward the end of her life when her fortune had diminished, she continued to give to the banishe

From: A CLOUD OF WITNESSES, by Rev. John H. Thomson - Posted at CRTA: ON A MONUMENT AT MONIAIVE:  In memory of the late Reverend James Renwick, the last who suffered to death for attachment to the Covenanted Cause of Christ in Scotland — born near this spot, 15th February 1662, and executed at the Grassmarket, Edinburgh, 17th February 1688.   JAMES RENWICK was born February 15, 1662, at Moniaive, in the parish of Glencairn, Dumfriesshire. His father, Andrew Renwick, was a weaver, and in profession and practice a fervent and faithful Christian, which was enough, says Alexander Shields in his Life of Renwick , to nobilitate the birth of his worthy son, who had what honor was wanting in his first birth made up in the second. He died as he lived, in the Lord, February 1st, 1676, the same day twelve years after that his son was taken to die for the Lord [age 26]. His mother, Elizabeth Corsan, was of like piety with her husband. She had several children, but all died previous to the birth of

By Angela Wittman “They lose nothing who gain Christ.” ~ Samuel Rutherford Lady Boyd was born in Scotland between 1588 and 1594; her maiden name was Christian Hamilton. She was the oldest daughter of Sir Thomas Hamilton and his wife Margaret. Alexander Whyte, the author of “Samuel Rutherford and his Correspondents” writes that “she inherited no small part of her father’s talents and strength of character.” He then goes on to say that “All her days Lady Boyd was on the most intimate terms with the most eminent ministers of the Church of Scotland. We find such men as Robert Bruce, Robert Blair, John Livingstone and Samuel Rutherford continually referring to her in the loftiest terms.” In the book “Ladies of the Covenant” by Rev. James Anderson, she is described as having “encouraged the preaching of the gospel, exercising a generous hospitality and liberality towards its ministers, receiving them into her house and supplying them with money.” She was known to stay up late into the night

By Rev. David Silversides - Posted at Sermon Audio : Sermon Audio Link: http://www.sermonaudio.com/sermoninfo.asp?SID=860591821 (57 Minutes)

From Wikisource : A speech read by Covenanter, Richard Cameron, accompanied by twenty armed men in the public square of Sanquhar, Scotland, in 1680, disavowing allegiance to Charles II and the government of Scotland, in the name of "true Protestant and Presbyterian interest", opposition to government interference in religious affairs, and anti-Catholicism. This symbolic demonstration, essentially a declaration of war, was among the first of a series of events that led to the Glorious Revolution and the end of the reign of the House of Stuart. The Cameron Monument on Sanquhar High Street, commemorating the Sanquhar Declaration made by the Covenanter Richard Cameron and his supporters. (Image from Wikipedia ) It is not amongst the smallest of the Lord’s mercies to this poor land, that there have been always some who have given their testimony against every cause of defection that many are guilty of; which is a token for good, that He doth not, as yet, intend to cast us off alto

By Dan Graves, MSL A company of English dragoons surprised and surrounded a Scottish preacher and a small band of armed men on this day July 22, 1680. Deciding to fight to the death, their leader, Richard Cameron, prayed "Lord, spare the green and take the ripe." The skirmish took place at Ayrsmoss and sprang out of the complicated web of religious and political considerations which composed English and Scottish relations at the time. England had imposed Episcopalian worship on parts of Scotland. Cameron was born in such a region and attended and served in an Episcopal church. After hearing Presbyterian outdoor preachers, he converted to their beliefs. Because of his natural gift of oratory, Covenant leaders felt Cameron was called to preach the gospel. And so he became an outdoor preacher. He embraced the sternest position of the Scottish reformers, holding that anyone who had accepted an indulgence to return to the Episcopal worship should be shunned. Cameron had tutored t