Skip to main content

Testimony of Lady Grizel Baillie (1665–1746)


My early home was at Redbraes Castle in Berwickshire; the Blackadder river ran close to our house and the country round was hilly; farther away we could see much higher hills. My childhood was very happy, and it was busy because I had so many younger brothers and sisters that I was always helping my mother. We were not rich and had not many servants. It did make me sad sometimes to see my father look so anxious, and to hear him talk about the poor folk, further away to the west, who were being hunted by the King’s troopers. Indeed, my father was not safe, and his greatest friend, Mr. Baillie of Jerviswood, was in prison in Edinburgh on account of his opinions.

One day, when I was about twelve, father said to me: ‘Grizel, I want you to take a letter to Edinburgh for me; Jamie Winter shall go with you and you must go to the Tolbooth prison and give the letter to Mr. Robert Baillie. The guards will let you in but it would be dangerous for me.’

I said, ‘Yes father, sure, I will.’

It was thirty miles from Redbraes to Edinburgh, so we left home on horseback, Jamie and I, at six o’clock and got to the town by mid-day. We took bannock cakes to eat on the way. Then we rode down the High Street to the Tolbooth. It was a fair wide street, and there were mighty great houses on each side. At the prison, we had to wait, Jamie outside with the horses, and I in a sort of passage within. Then there came to speak to me a young man, the son of Mr. Robert Baillie, who asked me what my errand was. I told him all, for his face was kind and honest, so that I trusted him. Then he took me in to Mr. Robert Baillie’s room. Mr. Baillie read the letter I brought, and smiled on me and said: ‘You are but young, Mistress Grizel, to come visiting a poor prisoner.’ He called his son George, and Master George smiled on me too, so I liked them both very well. Then I took Mr. Robert’s letter, and the goaler let me out. Jamie and I rode homewards but we did not hurry much because it was better for us to arrive in the dark.

It was after this that our own troubles began. I cannot count the years that passed, for life was very full and the children and mother needed much helping; but one day father was taken away by the King’s troopers. Sometimes he would come back for a time looking very ill and thin, and stay a while, and then off to prison again.

So it went on till, when I was about eighteen, father being at home, he said to mother: ‘Rachel, Robert Baillie is in prison again, and they will be harder on him this time. They know I am his friend. I must hide myself.’

There was only one place we could think of, our family vault in Polworth Churchyard.

And there father went; it was a dreadful dark place with only a slit to give air. No one knew, except mother and me and Jamie Winter. As for his food, what was to be done? Well, each dinner-time, I had a bag on my lap and into it I slipped some food. When the household had gone to bed, I walked alone to Polworth. I used to stumble over the graves and I shivered for fear of ‘bogies’, what nurse used to talk about. But it was good to see poor father enjoy his food and to talk to him. He liked to hear of all that was happening at home, and he laughed at things the children said. There was a great jest once over a sheep’s head. It was a dish father loved well; so, one dinner time, I managed to slip the whole of it into my bag. But my brother Alexander suddenly said: ‘Mother will ye look at Grizel? While we have been eating our broth, she has eaten up the whole sheep’s head.’ Father laughed at this and said, ‘Next time, it’s Sandy must have the big portion.’ And so it was.

What I minded most was the barking of the ministers’ dogs, as I went by; I thought they would betray us. But mother persuaded the minister to have them destroyed, because, she said, there was a mad dog about the place.

After a few weeks, father got so ill for lack of air that we contrived a new hiding-place. There was a small room in our house opening on the garden; Jamie Winter took up the floor boards, and he and I scraped up the earth underneath till there was space for a bed; and Jamie put back the boards when he had pierced them with holes; there father lay all day and when the troopers came they did not find him.

Four weeks passed thus; then water began to soak up through the earth, and we knew that that plan was useless.

About this time—I being then nineteen—we heard that Mr. Robert Baillie had been hanged at the Market Cross at Edinburgh; it was Christmas time, and very dreadful. Then, father said to mother: ‘Rachel, I must go away.’ She and I made clothes for him as a disguise. And when they were ready, father and John, our grieve, were to start before daylight, riding. Father was to be a surgeon, carrying a lancet, for he was skilled at letting blood, and John told the servants that he was taking goods to Morpeth Fair. All that day and the next, we waited sorely anxious; but John got back at dark the night after. He told mother and me how he had parted from father somewhere south the Border, and how they were once nearly caught. John had lost sight of father, who had rid on ahead, and just then came along a party of red-coats. They asked John for news of ‘that rebel Patrick Hume’, but John muttered he was but a grieve on his way to market and what should he know of rebels? So they let him go, and went off the way John had come. Then John caught up with father, till at dark he was able to find an easier road, and so they parted.

After many weeks, we heard that father was safely in Holland; but though we did thank God, we were sad, because he said we must leave our dear country and go to him in that strange land.

We went across, therefore, after many weeks, and got to Utrecht where father was living and pretending to be a surgeon ‘Dr. Wallace.’

But Julian, one of my sisters, was too sick to travel with us, and when she got well, it was for me to go back to London to fetch her. Oh! the miserable journey! The ship we took was very small and crowded, only one bed in the cabin, and in it two elderly ladies. So Julian and I lay on the floor. Suddenly, in comes the Captain very angry, and very full of drink, methought. What must he do but turn out those two poor ladies and lie in their bed himself? Also, he found our few provisions and ate them all. We were glad enough when the storm increased so terribly that two sailors came down and fetched the captain up on deck. We got to Brill at last; it was still dark, raining fast, and no one to meet us. We set out on foot carrying our bundles; a gentleman from the ship was our companion. Presently, poor Julian, very weakly on her feet, stuck fast in the mud, and left her shoes in it; it was too dark to find them. So I must take her on my back and indeed I was strong enough; our companion obligingly carried our goods, and by daybreak we got to Rotterdam. Oh! the joyful sight! there were father and Patrick to meet us. And you may think we were thankful for rest and food.

* * * * * *

Our life at Utrecht was busy and happy, but we were very poor. We had a fair large house, clean and airy, the floors of brick or tiles, easy to keep clean. We had one servant to help us at times, but when our money did not come from England by the packet-boat, we could not pay a maid, and indeed had to put in pledge our silver things from Scotland.

Every day I rose early and cleaned my father’s study for him, because he could not go out in the streets for fear of informers. In his study he taught my brothers and sisters, and me when I had time to learn. We learned English, and Dutch, and French, and writing.

I loved to play on the harpsichord and to write verses, but hardly had I sat down but I used to hear, ‘Grizel, will ye see to the broth for supper?’ or ‘Grizel, will ye mend my coat?’ Also, we had many visitors, for there were Scots in Utrecht, refugees, and as our house was larger than most, we often asked them to dinner.

Now, my eldest brother had made friends with one George Baillie, who was that son of Mr. Robert Baillie whom I had seen in the prison. And we both remembered that meeting, and indeed we soon became friends.

Now Patrick and George were sent for by the Prince of Orange—the Stadtholder, as he was called—being the ruler of Holland. They were both made officers of the Prince’s bodyguard, and had to be on duty at the palace. Their uniform was very smart and their linen had to be very fine and white. Often I used to sit up late to starch and iron it for both of them.

Thus our lives ran on for some four years; and then a strange thing happened in England.

King James II. had displeased the people of England so much that the leading men invited Prince William of Orange to become King of England, his wife Princess Mary Queen, she being daughter of King James, and both of them Protestants.

Then, my father, with Patrick and George Baillie, went to England in the train of the Prince, and after a time we also made our new home there. Queen Mary, indeed, graciously invited me to be one of her maids of honour, but I begged leave to refuse. I was full of thought now of a happy future, for George Baillie and I were only waiting to be married till we should have more money. Two years later, King William bestowed on George a small estate in Scotland; then we were married and our life was truly happy.

My greatest sorrow after this was the death of my dear mother. Many of us brothers and sisters stood round her as she lay dying, but I could only weep behind the curtain of her bed. When I heard her say, ‘Where is Grizel? ‘ I went to her, and she, holding my hand, spoke thus: ‘Dear Grizel, blessed be you above all, for a helpful child have you been to me.’ And at this I cried all the more, for now, never again should I be able to help her.

Still my dear father was left; he went to live at Marchmont House in Berwickshire, because he had become Earl of Marchmont; and this forced me to be called ‘Lady Grizel’ instead of just ‘Grizel,’ and it seems to be too grand for one who was ever a simple body. I used to travel to Marchmont when I could, and try to get my father’s affairs into order, for he became too feeble to manage his money and his land.

Then, too, I had to look after the children of my brother, Sandy, now Lord Polwarth, because he had to go abroad; and sometimes I had to live in London for George’s sake when Parliament was sitting.

Then came that terrible year, the ‘45, when Prince Charles Edward stirred up trouble for Scotland and for England too. It was a sore time for many. I got no money from Scotland and could hardly pay my butcher and my baker. ...

Editor's Note: This account of Lady Grizel Baillie was written by her daughter, Lady Grizel Murray and taken from Lady Baillie's diary. - AW

Source: http://www.electricscotland.com/history/women/covenanting.htm

Comments

Popular posts from this blog

The Testimony of Thomas Stoddart Executed in Edinburgh’s Grassmarket on 12 August, 1685

Posted at Jardine's Book of Martyrs : Thomas Stoddart was executed in the Grassmarket on 12 August, 1685. Matthew Bryce , David Law and Gavin Russell were hanged alongside him. ‘Men, Brethren, And Fathers, Hearken,—I being to take my farewell of the world, I leave this my dying testimony, according to the form of the Christians of old; I having like the same ground for it that he had who used that word; that was Stephen; who was condemned, because he spoke blasphemous words against the law and the temple. So, because I will not adhere to, nor approve of their laws, which now have power in their hands, they condemned me to die, though they could not witness so much against me for speaking against them, and they never essayed to prove the sentence upon me, which now I shall study in a word to give you an account of. And first, I received my sentence of banishment, and then notwithstanding of that I was committed to the justices to abide the assize, and they passed upon me th...

Scottish Covenanters Index

Editor's Note: I am pleasantly surprised to discover this index page for "Scottish Covenanters" at ancestry.com . I hope you will find it helpful. For Christ's Crown & Covenant, Angela Somers-Wittman Posted at ancestry: About Scottish Covenanters Index In the 17th century conflict arose between Church and State in Scotland. Those who remained steadfast in their Presbyterian beliefs and refused to take an oath to the king saying that he was the head of the church became known as Covenanters. They believed that Christ was the head of the church and were punished for this belief. Many were forced to pay the ultimate price for this by laying down their lives. The Royalists and Dragoons, who were seeking their lives, chased the Covenanters from glen to glen, especially in the Lowlands. If anyone was found hiding them, they suffered imprisonment and/or death as well. This punishment was not just reserved for the strong and healthy -- children and the eld...

Scottish Covenanters: 'THE PRINCIPLES FOR WHICH THEY CONTENDED'

Posted at Log College Press: Reformed Presbyterian minister David McAllister’s Poets and Poetry of the Covenant is a worthy homage to the heroic faith of the Scottish Covenanters in verse, which we have highlighted on this blog previously, but its prose introduction should not be overlooked. It is a helpful overview of what the Covenanters stood for, and what inspired so many powerful poetic tributes. Let us briefly sketch the leading principles for which the heroes and martyrs of these songs of the Covenant contended: I. The supreme authority of God's Word in all the relations of human life. In the church, as one of their own number said, "they took their pattern, not from Rome, not even from Geneva, but from the blessed Word of God." They held that the state was bound to regulate all its affairs by the same law of ultimate authority. The Bible was to them a national as well as an ecclesiastical law-book. Kings and noblemen and lowlier citizens were all under its...

Covenanters and Slavery - Part One: RPCNA - Abolitionists

By Angela Wittman While researching the history of the (RPCNA) Reformed Presbyterian Church of North America and abolition of slavery, I found these excerpts from on-line resources which report the RPCNA's history of the abolition of slavery officially began in the year 1800: Perhaps the most enduring change during the 19th century involved participation in social reform movements. One cause favored by the denomination was the abolition of slavery , beginning officially in 1800, when members were prohibited from slave owning and from the slave trade. Enthusiastically supported by most members, the denomination took a strong stance against the Confederacy and faithfully supported the North in the Civil War , as Reformed Presbyterians enlisted to fight against the "slaveholders' rebellion." Abolition was a major factor in the decline of the denomination's South Carolina and Tennessee congregations: most members there, finding it hard to be abolitionists in...

Lilias Dunbar: Testimony of a Scottish Lass

By Rev. David T. Myers - Posted at This Day in Presbyterian History : Lilias Dunbar was born in 1657 to parents of high society in Scotland. Yet such extraordinary circumstances did not guarantee a long life. Early in her young life, both parents died, leaving her an orphan. Reared by a cousin, she eventually was taken into the family of a pious woman by the name of Lady Duffus, who reared this adopted daughter not just in manners, but also in the things of the Lord. When Lilias was seventeen years of age, a bout with small pox brought her dangerously ill. The sickness led her to promise God that if He healed her, she would strive to be His servant. Made well, she responded to her promise to be the Lord’s servant by seeking to establish her self-righteousness. It was only when her adopted mother passed away in 1677, that she became a genuine believer in the Lord Jesus. Listen to her profession of faith as found in her diary for May 1, 1677. She writes:  “The Lord, who is...

Cleave unto the Covenant and the Work of Reformation

"There is yet a holy seed, a root whom God will preserve, and bring forth; but how long and dark our night may be, I do not know; The Lord shorten it for the sake of his Chosen. In the meantime be you patient and immoveable, abounding in the work of the Lord, and in love one to another; beware of snares, which are strewed thick. Cleave unto the Covenant, and Work of Reformation; do not decline the Cross of Christ; Choose rather to suffer affliction with the people of God, than to enjoy the pleasure of sin for a season; and account the reproaches of the Lord greater riches than all the Treasures of Egypt" – James Guthrie (1612-1661) Link: https://youtu.be/L_bhi27Gb40

The Battle of Rullion Green

Image by Billy McCrorie - Wikipedia Posted at This Day in Presbyterian History: The Time Was Not Ripe This mysterious phrase is found on a stone memorial on the grounds of the Battle of Rullion Green which is located eight miles south of Edinburgh, Scotland. It tells the tragic story of defeat in the first battle of the Scot Covenanters—Presbyterians all—against the English government of Charles II. This battle was part of the Killing Times era of Scottish Covenanters. In essence, the Anglican government had declared war against the Presbyterians of Scotland, asking for unconditional surrender on their part. Their pastors—some 400 of them—had been ejected from their pulpits, their manses, and their parishes. When some of them began to preach to their people in the fields and moors, that whole scene became a dangerous practice, with fines leveled against the attenders, and imprisonment and death as well. All that was needed was a spark to ignite the smoldering indignation of the Scottis...

Jenny Geddes - The Day of Small Beginnings

Posted at This Day in Presbyterian History: Drawing from three separate quotations, we have in short compass the story of Jenny Geddes and her little wooden stool, which God used to bring about a revolution and a return to biblical truth. Two years ago, while walking about in Old St. Giles’ church in Edinburgh, with Dr. W. G. Blaikie, whose fame as author, scholar, and preacher, is known throughout the Presbyterian Church, he said, ― this is the first time I have been here in seventeen years. And yet this is the church in which Knox preached and Jennie Geddes worshipped. Here she threw the famous stool at the head of the Dean who was reading the liturgy, under orders from King Charles. The outburst of popular indignation, occasioned by this act, was the beginning of the great struggle for religious liberty in Scotland. Read more here... ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~ From Wikipedia: Since the early years of the 17th century, the Scottish Church had been established on the same E...

Covenanter Slaves

Posted at This Day in Presbyterian History : Twenty-eight Presbyterians signed a final covenant on the eve of their departure from Leith, Scotland in early September, 1685. It said in part, “That, now to leave their own native and Covenanted land by an unjust sentence of banishment for owning truth and standing by duty, studying to keep their Covenantal engagements and baptismal vows, whereby they stand obliged to resist and testify against all that is contrary to the Word of God and their Covenants; and that their sentence of banishment ran chiefly because they refused the oath of allegiance which in conscience they could not take, because in so doing they thought utterly declined the Lord Jesus Christ from having any power in His own house, and practically would by taking it, say, ‘He is not King and Head of His Church and over their consciences.’ And, on the contrary, this was to take and put in His room a man whose breadth was in his nostrils; yea, a man who is a sworn enem...